Ironically, today’s revised Ruta Kaweskar – which I have not taken - is a four-day, three-night itinerary that no longer stops at Puerto Edén, home to the last remaining population of Kawésqar-speaking Indians. Once maritime hunter-gatherers, today’s Kaweskar (a word with several variant spellings; they are also known as the Alacaluf) are few. According to the 2002 census, there are only about 2,600, most of them based in living in Puerto Natales and Punta Arenas. Just 24 live in Puerto Edén, and only nine of them speak the language.
Nevertheless, according to the online Santiago Times, the Chilean government’s Consejo Nacional de Desarollo Indígena (Conadi, Indigenous Development Corporation) has joined with the Universidad de Magallanes and the Kaweskar community to preserve the language and, by extension, the local culture. Conadi director Jorge Retamal has described the issues at stake as “cultural rescue, language rescue, health and current issues like energy.” The Kaweskar also need, he added, “an economic model to preserve an ethnicity that is at the border of extinction.”
This will not be easy. Puerto Edén might not even exist but for a small naval base and, while the remaining Kaweskar no longer paddle around in bark canoes, their existence is a marginal one. Alcoholism is sadly common, and their only reliable outside contact is the Navimag ferry that operates between Puerto Montt and Puerto Natales; it stops in each direction, and local residents (some of them pictured above, boarding the ship) get subsidized fares for their trips north and south. Whenever the ferry passes, the locals come aboard to sell their souvenirs, such as miniatures of the canoes that they once used for fishing and gathering.
For anyone interested in learning about the Kaweskar first-hand, it’s possible to disembark at Puerto Edén, and accommodations and food are available. At the same time, it will require staying at least three days, until the ferry returns from Puerto Montt or Puerto Natales, or a week if continuing in the same direction.
Meanwhile, Conadi, the university, and the community, which is an active participant in the new initiative, have set worthwhile goals. Whether they will be successful in overcoming centuries of neglect is open to question.
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